Telling the Bees

Through the centuries bees have been a vital part of any farm.  

Not only did they give golden honey to their owners, they produced a wax that could be burned or used in balms and salves. Even the Egyptians recognized that honey could be spread on wounds and the bacteria within it had a healing value. Honey was sometimes referred to as the food of the Gods.

The bee was seen as a mystical creature. 

Any engineer could tell you that a bee does not possess  the aerodynamics which enable flight. Yet, they surely do fly. It was thought that bees were tiny winged souls that were capable of flying up to Heaven and back.

For this reason, great care was taken not to offend the bees within a hive.


A tradition dealing with death began in England and was subsequently carried with the Colonists to America. If a person on the farm were to pass, someone was required to inform the bees.  The carrier of the information would need to lean into the hive and whisper the sad news.

Once the bees had been respectfully informed of the death, a shroud would be applied to the hive. The hope was to not offend the spiritual bees. If this happened,  they may leave the hive which would be a great loss for the farm.

In some cases the hive would have to be moved for it's own protection. That way Death could not also find the bees and harm them. Furthermore, it may be prudent to turn the opening of the hive away, so that the funeral happenings could not be viewed by the bees.  That being said, during the funeral, the hive may be ceremoniously lifted a few inches and put down again at the same time as the coffin. Then an offering of food and drink from a beekeeper's funeral may be left by the hive for the bees, including the funeral biscuts and wine.

 John Greenleaf Whittier, wrote a poem about this folklore entitled, “Telling the Bees.”  Whittier’s poem is the story about a man going to visit his girlfriend – a beekeeper – who lived with her father at “Fernside Farm.”  The following three stanzas from the poem give detail.

“Just the same as the month before –
The house and the trees,
The barn’s brown gable, the vine by the door –
Nothing changed but the hives of bees.

Before them, under the garden wall,
Forward and back,
Went drearily singing the chore-girl small,
Draping each hive with a shred of black.

Trembling, I listened:  The summer sun
Had the chill of snow;
For I knew she was telling the bees of one
Gone on the journey we all must go!”

Operation "Cemetery Sting" - Illegal to sell items.

For many years veteran grave markers, many of them made of bronze, have been taken off of graves and are being sold... on Ebay, in antique shops or flea markets and yard sales. 

Since it is hard to know how the seller has acquired such markers Ebay, one of the largest online sellers, has a rules in place on this subject.
EBay policy states that they are:

“…against cemetery theft and vandalism of our countries cemeteries and therefore prohibit the sale of such items…” 

A cemetery flag holder being sold for $30.00

 This GAR edition flag holder which commemorates the nation's 1776 founding, was found for sale in a New Hampshire antique shop. 

The sale of this item would result in a Class B Felony... the purchaser could be charged with receiving stolen merchandise.

Brand new cast bronze veteran's flag holder's can be purchased legally from online retailers for as little as $33.95. Lightweight plastic versions are found for under $15.00.

Individual states also have statuettes on the removal of cemetery items.

Found on Ebay and is a misdemeanor to sell.

The State of New Hampshire has an RSA's regarding cemeteries:

635:7 Unlawful Possession or Sale of Gravestones and Gravesite Items. – No person shall possess or sell, offer for sale or attempt to sell, or transfer or dispose of any monument, gravestone, marker, or other structure, or any portion or fragment thereof, placed or designed for a memorial of the dead, or any fence, railing, gate, plot delineator, or curb, knowing or having reasonable cause to know that it has been unlawfully removed from a cemetery or burial ground
 

 During the writing of this blog, this marker was found listed on Ebay, starting bid is $111.11
 GRAND ARMY OF THE REPUBLIC GRAVE MARKER CIVIL WAR CAST IRON 1861-1865 US SOLDIER

 Ebay has been notified of this sale.

On 29 May 2003 President Bush signed into law S. 330, the Veterans' Memorial Preservation and Recognition Act of 2003" (Public Law108-29). 

This legislation amended Title 18 of the United States Code to make it a federal felony to "injure or destroy . . . any structure, plaque, statue, or other monument on public property commemorating the service of any person . . .in the armed forces of the United States. . ."

Seller beware The Sons of Union Veterans of the Civil War and The Sons of Spanish American War Veterans have set up committees to keep a watchful eye on online for these markers. These groups also canvas antique shops, flea markets and pawn shops looking for the markers.

Click Here  for a recent story dealing with an arrest on just this subject.

The Photo Journal of a Civil War Soldier's Funeral.

"Blessed are the dead that the rain falls on."  

~Edward Thomas

On a somber, rainy May 8 in 2010, we buried our beloved Elihu Legro. A man who proudly served his country and his state in the 6'th New Hampshire Infantry all while serving his God as a minister of the Methodist faith.

I remember the day he enlisted  in 1861 as a private.  Of course that wasn't enough for Elihu as he also asked to serve on the medical staff. 

He was beloved by his men and was so promoted to Lieutenant in 1862. 

He became gravely ill shortly thereafter with disease and was called back to his Lord on the first day of the new year 1863. 

What a comfort it was to see medical officers who served in The Great Cause marching along next to clergy, both there to honor Elihu.

It seemed as if the whole state had shown up for Elihu's reburial.

A fife and drum band led the procession, followed by a detail of the 6'th New Hampshire.

Elihu was carried in a handsome horse drawn hearse which was procured all the way from North Berwick, Maine. Following the hearse was the New Hampshire National Guard's Honor Guard as well as many ladies in mourning and clergy who tried their best to comfort the grieving ladies. Also in the procession was Governor's Horse Guard and groups including the Son's of Union Veterans, the Masons, and VFW members.

It was a sight to behold to see his widow and child. What a great loss it must of been for his family to endure.

Elihu's widow looked appropriately mournful dressed in her widow's weeds. She will mourn her husband in this way for the next full year.

I could not help becoming choked up to see such a fine man be lifted from the carriage in a pine box.

The Honor Guard looked so very smart dressed in their uniforms. They performed their solemn duties while patriots watched on, holding  flags.

The New Hampshire Regiment stood at attention, their hearts heavy.

A bugler stood at the head of the open grave. The soldier's constant companion. Always there at the beginning of a campaign and now standing as a silent century at the close of this soldier's battle.

The flag Elihu had fought so proudly to preserve was laid with honor on top of his casket.

The ceremony opened with some words of thanks to those who had turned out to honor Elihu's memory. 

Though Mary couldn't be with her husband when he died in a Washington hospital, it would have given her a measure of comfort to see the hospital steward there in attendance.

Elihu's contemporaries did a brilliant job with the unfolding of the flag.

Had he been there, I know Elihu would have been proud to see those glorious stars and stripes folded with such pride and precision.

A token his widow would  forever cherish.

Mounted Calvary members saluted as the flag was presented. 

Arms were presented and the sharp percussion of fire pierced the melancholy air.

As quickly as the firing began it seemed to end, only to be replaced by a heart wrenching rendition of Taps. 

There was scarcely a dry eye left in the cemetery. 

With the program completed the soldiers lined up and took their leave. The somber tunes that were played by the fife and drum band on the march in, were now replaced by a somewhat more lively dirge.  Ladies who had laid  flowers made sure to take one home to press into their Bibles. These would serve as a final remembrance, a token of the day. 

For a few hours Rochester, New Hampshire had seemed to step back in time as it honored one of it's sons with what arguable may very well be the State's final Civil War Soldier's funeral.

For more information on why this reburial took place in Rochester New Hampshire in 2010 

Click Here:

The Inverted Torch Symbol

The Inverted torch is a true symbol of the cemetery. In fact it is probable that you will not see it used in any other place.

As a funerary symbol the torch is symbolic of a life.  As a torch is inverted the flame will be extinguished, hence a life ended...


This type of image is called a mortality symbol. Even those who were not literate would understand the message.


Often we see the inverted torch with a flame that remains burning. The flame is then said to be symbolic of the soul.


Though the body may fail, it is believed that the soul will continue on.


Therefore even after the torch has been inverted, the flame continues to burn, just as the faithful believe that the soul continues to exist even after death.

The Anchor Cross

 

Is this an anchor or is it a cross? The answer, it is both. Not only is it both, it is a truly ancient Christian symbol.

So why did Christians think to combine the two? The anchor has long been seen as a symbol of hope and faith. Going to sea was a terribly dangerous thing to do and many never returned. It was a leap of Faith just to venture out. There have been many times in history when Christians have been persecuted, this particular symbol became their secret declaration of faith.

One of the first examples of the creation of this symbol can be found around 100 A.D. The emperor Trajan banished the fourth pope, St. Clement, to the Crimea. When the pope converted the people there, Trajan ordered that Clement be tied to an iron anchor and drowned. Tradition holds that the sea then receded three miles to reveal Clement's body buried by angels in a marble mausoleum. Whether all the details of this tale are exactly true or not, but the story of Clement's martyrdom clearly inspired the persecuted Church.

During the Roman Empire Christians were terribly persecuted. Even fed to lions as entertainment.

The Roman Emperor Constantine (306-337) actually converted to Christianity. The cross replaced the anchor as a source of encouragement to believers in troubled waters. It was no longer needed by Christians to secretly identify themselves, as now the Empire formally embraced the religion.

Other scholars, though, think the anchor slipped from use because the "symbol" was actually a word play in Greek—ankura resembling en kurio, or "in the Lord"—which disappeared as Christians chose Latin over Greek as their primary language.

 The anchor did reappear in the 1600s, when it experienced a two-century renaissance, particularly as a symbol engraved on tombs.


Today if you search, you can still find this ancient cross used on tombs. Now you know what it means.

"Americans" only need apply. Nativists organization symbols in the cemetery.

This is a Masonic symbol right?    Wrong.

 

 This is a Masonic symbol. 

The ritual and symbology of the above symbol featured was said to be heavily influenced by that of the Freemasons. This is where the misidentification comes in.   Of the twenty five original founders, four were Freemasons and four other delegates were eventually raised to the Craft. The emblem of the Order incorporated the square and compasses with an arm and hammer in the middle. 

But  what was this group and what was their purpose?                                                           

What you see featured at the top, is the symbol for the Order of the United American Mechanics. This was an American Nativist organization - "American only". It originally was called the Union of Workers. Members were required to undertake efforts to publicize and campaign against the hiring of cheap foreign labor and to patronize only "American" businesses.

The Order grew out of the resentment many native born American workers in Philadelphia felt toward foreigners during the depression of the mid 1840s. As many American workers were laid off poor German immigrants were allegedly taking their jobs at lower wages.

Unlike other Nativist societies that sprang up in the 1840s and 1850, the OAUM was able to survive the Civil War. By 1896 there were State Councils in twenty one states and the order had 60,000 members.

In 1853 it created the Junior Order of United American Mechanics, as an youth auxiliary. This group would eventually become more popular than the OUAM itself and became an independent adult organization in 1885.

A stone featuring both OUAM & Masonic symbols.

 Overtime, the OUAM abandoned its Nativist politics and became a standard insurance society, even dropping the word "Order" from its name to become just the "United American Mechanics". It was eventually absorbed by its former youth affiliate, the Junior Order of United American Mechanics .

In 1903 the rules used by one Doylestown, Pennsylvania  group stated that membership was open to "white male citizens, born in the United States". The objects of the order were employment assistance, supporting member's businesses, assisting ill members, and providing funeral and survivor benefits. Meeting were each Wednesday evening. Dues were 15 cents a week. There were disability benefits of $5 for first 13 weeks, $4 next 13 weeks, and $3 onwards. Funeral benefits were $100, or for a spouse $50. Donations to distressed families were limited to a maximum of $2.

Victorian mourning, was it learned from the Elephants?

 Elephant's are extremely intelligent animals who form strong family bonds. Capable of intense emotion and acts consistent with "burying" their dead and even shedding tears. The shocking truth behind pachyderm mourning.

Elephants use their feet to try and resuscitate the dead.

 Elephant researcher Martin Meredith had this story to tell:

  ”The entire family of a dead matriarch, including her young calf, were all gently touching her body with their trunks, trying to lift her. The elephant herd were all rumbling loudly. The calf was observed to be weeping and made sounds that sounded like a scream, but then the entire herd fell incredibly silent. They then began to throw leaves and dirt over the body and broke off tree branches to cover her. They spent the next two days quietly standing over her body. They sometimes had to leave to get water or food, but they would always return.”

A female elephant guards a corpse from hyenas.

An article in the  Oct 8, 2006 New York Times Magazine discusses elephant mourning in greater detail,

“When an elephant dies, its family members engage in intense mourning and burial rituals, conducting week long vigils over the body, carefully covering it with earth and brush, revisiting the bones for years afterward, caressing the bones with their trunks, often taking turns rubbing their trunks along the teeth of a skull’s lower jaw, the way living elephants do in greeting.”

Elephants carry bones up to a mile or more

They can mourn themselves to death as well. This was evidenced in a Zoo in India. A 72 year old elephant named Damini could often be seen caressing the stomach of another female elephant who was pregnant. 

After the younger elephant died in child birth, Damini completely stopped eating and drinking resulting in her own death. Read more of her story Here.


One of the most incredible stories on elephant mourning concerns the death of a conservationist and writer, Lawrence Anthony.

 Anthony dedicated his life to conservation. He bought the Thula Thula game reserve, spread over 5,000-acre in KwaZulu-Natal. A pivotal point in his career came when he was called upon by a conservation group to rescue a group of nine elephants who had escaped their enclosure and were wreaking havoc across KwaZulu-Natal – and were about to be shot. 

Lawrence rushed to the scene and tried to communicate with the matriarch of the herd through the tone of his voice and body language. He eventually rescued them and brought them back to his reserve. He became known for his unique ability to calm traumatized elephants, After that, he became known as “the elephant whisperer.”

 


In March of 2012 Lawrence Anthony passed away...
What happened next defied all explanation.

For 12 hours, two herds of wild South African elephants slowly made their way through the Zululand bush until they reached the house of late author Lawrence Anthony, the conservationist who saved their lives.

Marching in to pay their respects to their "human" friend.

The formerly violent, rogue elephants, destined to be shot a few years ago as pests,were now on a personal mission.

For two days the herds loitered at Anthony’s rural compound on the vast Thula Thula game reserve in the South African KwaZulu – to say good-bye to the man they loved. But how did they know he had died March 7?

There are only two elephant herds at Thula Thula. According to his son Dylan, and both arrived at the Anthony family compound shortly after Anthony’s death.

“They had not visited the house for a year and a half and it must have taken them about 12 hours to make the journey,” 

 Dylan is quoted in various local news accounts.

“The first herd arrived on Sunday and the second herd, a day later. They all hung around for about two days before making their way back into the bush.”

 Are elephants capable of mourning humans? It's hard not to think these elephants didn't come to pay their respects to the man who had dedicated his life to saving theirs.